Christine Betz Hall—Way of the Spirit:
Contemplative Study in Community
As seminary or graduate school prepares some for formal ministry, the Way of the Spirit empowers Spirit-led service within and beyond faith communities. For those in leadership or service roles — clerks, pastors, elders, counselors, educators, social activists, and others following their leadings—Way of the Spirit builds practical tools for faithfulness. Sign the mailing list here
2012 Retreat Series in Progress
2013 Module 1: Discernment, January 2013
What is the Way of the Spirit program?
- A series of three to four day residential retreats over the course of a year
- Committed study, spiritual practice, and reflection in community
- Curriculum grounded in Christianity and Quaker heritage:
—See Curriculum Overview
—Module One 2012 Reading List - Facilitators and guest presenters from Quaker Evangelical and Unprogrammed faith communities including: Marge Abbott, Wess Daniels, Noah Baker Merrill and Jan Wood
- An experiential approach to spiritual growth which integrates intellectual content with spiritual discipline, prayerful dialogue and shared worship
- Includes private online reflection group, personal projects and spiritual direction/guidance sessions between modules
- Welcoming those who feel aligned with this vision from diverse faith communities including Evangelical and Unprogrammed Quakers and others
- Answering a growing need in western North America voiced by Quaker leaders in a 2009 Consulation Epistle
- Informed and blessed by the School of the Spirit Ministry
- Full description in SEEDS September 2011
- Funded through participant fees and tax deductible donations through Good News Associates
Why attend? Participants are invited to:
- Engage in substantial theological exploration of Christian and Quaker heritage
- Develop discernment to integrate inward prayer and outward actions
- Live with courageous obedience into your gifts and leadings
- Discover strength in communal support and accountability
- Stretch to “hear where the words come from” with others from diverse worshiping communities (from the story of Quaker, John Woolman)
