Eden Grace, Emily Provance, Dorcas Otieno Nick, and John Grace Losike (left to right). Friends United Meeting delegates to the World Council of Churches’ 2018 Conference on World Mission, Arusha, Tanzania.

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By Julie Peyton

IN THE SPRING OF 1989 I JOINED A TEAM to run the Hood-to-Coast Relay Race. I was looking for some inspiration and motivation to get into shape and maybe lose some weight. Running wasn’t fun, I was always among the slowest of the slow in school, but it was aerobic and “good for you.” Continue reading→

By Lon Fendall

About ten years ago I completed a book about the spiritual and political values of the public official on whose staff I had served for a number of years, Senator Mark Hatfield. The title of the book is, Stand Alone or Come Home. That unusual title came from the stern advice the Senator had received from his father when their family lived in Dallas, Oregon. The context of this advice was a discussion the two of them had when Hatfield was young and his father realized that some of his friends might try to get him to participate in inappropriate “fun” when they were bored. This probably referred to such things as throwing rocks at the windows of abandoned buildings. Just because it sounded cool. With the sternness of a railroad blacksmith, which was his father’s career, the elder Hatfield made it clear to his son that he only had two appropriate choices when his friends were urging him to take part in something that was clearly wrong and inappropriate: stand alone against what they were setting about to do in the hope that they wouldn’t go ahead, and if that failed to turn them away from their plans, he was to walk away and come home. Continue reading→

By Jonathan Vogel-Borne

AVP Transforming Power Wheel

How many times have we heard someone say, “I’m spiritual, but not religious”? I have often wondered what that means? Is it just more evidence of American society’s drift towards secularism? Or, is it an indicator of a common spiritual condition? Is there a ministry opportunity here?

This past November I attended the Alternatives to Violence Project (AVP) International Gathering in Kathmandu, Nepal. AVP was founded in 1975 by Quakers and inmates in Greenhaven prison, New York. The Quakers were attenders at Greenhaven’s prison-based Quaker meeting for worship. Looking for ways to mitigate the daily violence among the prison population, the inmates asked the Quakers to help them develop a training program to address conflict situations without resort to violence. Continue reading→

By Jan Wood

I love the depictions of the nativity scene throughout the centuries. I can sit with a painting and be drawn into the emotions of that first revelation that God was doing something special. I feel my body bending near and am aware that the posture of Christmas is to be on bended knee.

We Americans have cultivated and admire the postures of standing tall and erect, of striding through life humbled by nothing, stiff-necked and proud. Our broken human nature always tempts us to think we are our own god. That we are the masters of our fate. That we can be anything we want if we try hard enough. Americans have cultivated the myth of being #1 like a religious conviction. We can do no wrong. We have nothing to learn from other nations or peoples. What we do and think is automatically right and the best. We have honed our narcissistic arrogance like a finely tuned instrument. We bow to no one. We even expect God to bless our greatness. Continue reading→

Dreams have often been important to my spiritual life, giving me strong images that allow me to speak of the work of God in my life. I was glad to learn that there are many reports of dreams or visions in the journals of Friends who traveled in the ministry. Such prominent friends as Mary Penington and John Woolman reported on dreams/visions in their memoirs, rarely distinguishing between the two and not always commenting on the meanings they see. In the earliest years, visions and dreams were seen as prophetic, carrying weight similar to the biblical prophets. That understanding faded as the century progressed, but was never totally lost at least into the 19th century. Continue reading→

One of the gifts of Quakers to the wider Christian community is the understanding that God is present and active in the midst of human affairs. In simple terms God, who loves us, delights to partner with each of us in all facets of our lives.

This is not a static relationship with God being in control and our job being to find the right path so everything works out all right. Rather it is an amazing dynamic relationship with God who journeys with us while honoring our free will and unique individuality. This is God who is fully aware of our glory and our brokenness; who is not flummoxed when we blow it; who is honored by our courageous trust to be fully human. Continue reading→